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Sabbath School Insights
2015 Quarter 2: Apr - Jun
Insight #13 June 27, 2015
Second Quarter 2015 Adult Sabbath School Lessons
“Crucified and Risen”
For the week of June 27, 2015
“Crucified and Risen”
For the week of June 27, 2015
Have We Been Persuaded?
This week’s study is on the resurrection, so let’s look together at a story which will hopefully help us to deeply consider how it relates to the resurrection as well as how it applies to us today.
Remember the story of Peter Rabbit? You know, the one where Mother Rabbit encourages Peter and his siblings to go outside and play, but cautions against two things: losing or destroying their clothes and entering into Mr. McGregor's garden. Mother Rabbit had her reasons for warning against entering Mr. McGregor’s garden, as Mr. McGregor had killed Father Rabbit in that very garden. (Father Rabbit had also gone there to eat some of Mr. McGregor’s vegetables). So, off Peter Rabbit and siblings went, with Mother's warning ringing in their ears. Peter's siblings were determined to follow Mother's admonition, but Peter wasn't. He decided to go into the garden anyway. And at first, all was well as he feasted on all sorts of fresh produce such as carrots, lettuce, radishes, tomatoes, and the like. Munching happily away, Peter sniffed the cucumbers and boy did they smell good. Allured, he hopped over to the cucumber patch, when all of a sudden, he and Mr. McGregor came face to face. Surprised and irritated, Mr. McGregor immediately picked up his rake and pursued Peter round and round through the cucumbers, the tomatoes, radishes, lettuce and the carrots. What mayhem they caused in the process. But try as he might, Peter could not find the entrance into the garden, nor a place to hide from Mr. McGregor. Frantic now, Peter kept looking, until at last, up ahead he saw a light. At last he'd found the garden entrance. Hopping as fast as he could, Peter squeezed through the small opening and was free. Momentarily relieved, Peter sat down to catch his breath and that's when he noticed that he had lost his clothes hopping madly through the garden. "Now, I'm in big trouble," he thought, "mother is going to be so mad at me." "Why didn't I listen?" he asked himself.
Did Peter really not listen? Did he not hear his mother’s words? Of course he heard, after all he could repeat what was said. So what went wrong? Apparently there is a difference between hearing and listening. In our story, it is evident that Peter did hear his mother, but since he desired to do other than his mother admonished, he did not actively listen to her, lest he be persuaded to change his mind. That Peter resisted being persuaded is evident by his cavalier attitude.
It is obvious that this story was written about obedience. In the English language (and in many others), the word obey is typically translated "to do what you're told" (despite dictionary references stating the contrary). According to the common definition, Peter Rabbit was disobedient the moment he did not do what his mother told him to do. But is this really getting at the heart of obedience? The word rendered obey originates from a compound word meaning to actively listen. You cannot do as you are told unless you have listened carefully as to what to do. And furthermore, you cannot do so cheerfully and joyfully unless you trust the person you are listening to, implicitly. You see, Peter trusted himself more, he trusted his knowledge of his abilities, while underestimating that of Mr. McGregor’s. This distrust of His mother led to his unwillingness to listen to her.
At its core, obedience is about hearing from the one who has your heart; it will not matter if the One communicating with you speaks to you with an inward, silent persistent thought, or an audible external voice. What matters is, will you, through trusting and confiding love, choose to heed what you have actively listened to? A wise man has said, "First there is the mental creation, (the mind involves the emotions) then the action is taken." So obedience involves not only our outward actions, but our motives and attitudes prior to the doing. Interestingly, a literal translation of the word "obey" in the Hebrew and Greek, is to listen willingly, eagerly, attentively, leaning in to the speaker, straining to catch the slightest nuance. Its opposite meaning would be, hearing while preoccupied, resisting the one who is speaking, reluctantly paying attention, and finally, listening to find the disagreeable. The latter are all things Peter Rabbit engaged in.
The Apostle Paul says, “Faith comes through the hearing and hearing through the Word of God” (Romans 10:17). The Greek term used for ‘faith’ means to be persuaded. Referring to our story, Peter Rabbit heard his mother’s words; but he did not actively listen. Furthermore, he refused to be persuaded by them. In contrast, his siblings chose to be persuaded by those very same words. Their respective actions revealed their respective choices. Paul knew exactly what this meant. He, too, lived for a long time refusing to be persuaded by the Word of God. And, his actions revealed his choice of resisting persuasion. Ellen White speaks of Paul’s experience. She says:
The Saviour had spoken to Saul through Stephen, whose clear reasoning could not be controverted. The learned Jew had seen the face of the martyr reflecting the light of Christ's glory--appearing as if "it had been the face of an angel." Acts 6:15. He had witnessed Stephen's forbearance toward his enemies and his forgiveness of them. He had also witnessed the fortitude and cheerful resignation of many whom he had caused to be tormented and afflicted. He had seen some yield up even their lives with rejoicing for the sake of their faith. All these things had appealed loudly to Saul and at times had thrust upon his mind an almost overwhelming conviction that Jesus was the promised Messiah. At such times he had struggled for entire nights against this conviction, and always he had ended the matter by avowing his belief that Jesus was not the Messiah and that His followers were deluded fanatics (Acts of the Apostles, p. 116).
It was not that Saul did not hear the Word. It was that he did not make space in his heart for it, and therefore refused to be persuaded. After, Saul’s conversion his actions revealed his persuasion. The same could be said of the disciples. Christ told them many times of His impending death and resurrection, but they refused to be persuaded. Ellen White elaborates thus:
“After the death of Christ the disciples were well-nigh overcome by discouragement ...Jesus had several times attempted to open the future to His disciples, but they had not cared to think about what He said. ... When Christ was crucified, they did not believe that He would rise. He had stated plainly that He was to rise on the third day, but they were perplexed to know what He meant. This lack of comprehension left them at the time of His death in utter hopelessness. ...If they had believed the Saviour's words, how much sorrow they might have been spared!” (Acts of the Apostles, p. 26)
Three times in Luke 24 the disciples and others were reminded, "remember how He spake unto you when He was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again" (Luke 24: 6 -7). The disciples had all the evidence they needed to believe, but, preoccupied with who would be the greatest among them in the kingdom, they reluctantly paid attention to Christ’s words, resisted considering them, and thus refused to be persuaded. Yet, Mary Magdalene, with less evidence, believed, and, her later action of anointing Christ, revealed her belief.
In our day, those who profess Christianity believe in Christ’s resurrection. But, do they believe in His soon and imminent return? In Luke 12, Christ tells the Parable of the Unwise Servant. This servant believed his master would take a long time to return. So, this servant said, “… in his heart, my lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken” (Luke 12:45). This parable references those who, in our time, having heard the Words of Jesus regarding His return, refuse to be persuaded that His coming is imminent. How do we know they believe that Jesus is not coming soon? Their actions reveal what they believe. They are preoccupied with eating, drinking, marrying, and being given in marriage; they buy and sell, plant and build (as if there is no eternity to reckon with -- Matthew 24:37 – 39; Luke 17:28 – 30). With hardened hearts, they think highly of themselves, and look down on others, and consequently abuse and mistreat each other. These have heard the Words of God, but they resist their import and refuse to be persuaded by them. Friends, let us not be resistive to God’s Words, but joyfully receive them, letting them persuade us while there is still time. Let the world see by our agape-ing others that His Word has found its home in our hearts. As the scripture says, “those with ears, let them hear” (Revelation 3:13, 22).