Thus all the tendencies to sin that have appeared or
that are in me came to me from Adam, and all that are in you came from
Adam, and all that are in the other man came from Adam. So all the
tendencies to sin that are in the human race came from Adam. But Jesus
Christ felt in these temptations; He was tempted upon all these points
in the flesh which he derived from David, from Abraham, and from Adam.
In his genealogy are a number of characters set forth as they were lived
in the men, and they were not righteous. Manasseh is there, who did
worse than any other king ever in Judah and caused Judah to do worse
than the heathen. Solomon is there with the description of his character
in the Bible just as it is. David is there. Rahab is there. Judah is
there. Jacob is there. All are there just as they were. Now Jesus came
according to the flesh at the end of that line of mankind. And there is
such a thing as heredity. You and I have traits of character or cut of
feature that have come to us from away back--perhaps not from our own
father, perhaps not from a grandfather, but from a great-grandfather
away back in the years. And this is referred to in the law of God:
"Visiting the iniquity of the fathers upon the children unto the
third and fourth generation of them that hate me; and showing mercy unto
thousands of them that love me and keep my commandments."
That "like produces like" is a good law, a
righteous law. It is a law of God, and though the law be transgressed,
it still does the same. Transgression of the law does not change the
law, whether it be moral or physical. The law works when it is
transgressed, through the evil that is incurred, just as it would have
worked in righteousness always if no evil had ever been incurred. If man
had remained righteous always, as God made him, his descent would have
been in the right line. When the law was transgressed, the descent
followed on the wrong line, and the law worked in the crooked way, by
its being perverted.
It is a good law which says that everything shall have a
tendency to go toward the center of the earth. We could not get along in
the world without that law. It is that which holds us upon the earth and
enables us to walk and move about upon it. And yet if there be a break
between us and the earth, if our feet slip out from under us or if we be
on a high station, a pinnacle, and it breaks and the straight connection
with the earth is broken between us and it, why, the law works and it
brings us down with a terrible jolt, you know. Well, the same law that
enables us to live and move and walk around upon the earth as
comfortably as we do, which works so beneficially while we act in
harmony with it, that law continues to work when we get out of harmony
with it and it works as directly as before—but it hurts.
Now that is simply an illustration of this law of human
nature. If man had remained where God put him and as He put him, the law
would have worked directly and easily; since man has got out of harmony
with it, it still works directly, but it hurts. Now that law of heredity
reached from Adam to the flesh of Jesus Christ as certainly as it
reaches from Adam to the flesh of any of the rest of us, for He was one
of us. In Him there were things that reached Him from Adam; in Him there
were things that reached Him from David, from Manasseh, from the
genealogy away back from the beginning until His birth.
Thus in the flesh of Jesus Christ—not in Himself, but
in His flesh—our flesh which He took in the human nature—there were
just the same tendencies to sin that are in you and me. And when He was
tempted, it was the "drawing away of these desires that were in the
flesh." These tendencies to sin that were in His flesh drew upon
Him and sought to entice Him, to consent to the wrong. But by the love
of God and by His trust in God, he received the power and the strength
and the grace to say, "No," to all of it and put it all under
foot. And thus being in the likeness of sinful flesh He condemned
sin in the flesh.