Patience Works Experience.—In what does it work experience? It works experience in the peace of God through our Lord Jesus Christ. Many people confuse Christian experience with Christian profession. They speak of having had so many years of "Christian experience," when it may be that they have never really experienced the blessedness of the life of Christ. They have made a profession of religion; but real experience means the actual proving of the power of the life of Christ. When one has that experience, it is not a difficult matter for him to tell something of his experience when occasion calls for it.

"Not Ashamed."—Hope makes not ashamed. Why? Because the love of God is shed abroad in our hearts. "And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming." 1 John 2:28. "Herein is our love made perfect, that we may have boldness in the day of judgment; because as he is, so are we in this world." 1 John 4:17. There can not possibly be a more trying day than the day of judgment. Therefore it is certain that those who will then not be ashamed or afraid, will have boldness now. And he who has boldness with God ought certainly not to be afraid of man.

"The Love of God."—The reason why hope makes not ashamed is that the love of God is shed abroad in our hearts by the Holy Spirit. Note that it does not say love for God, but the love of God. What is the love of God?  "This is the love of God, that we keep his commandments." 1 John 5:3. The Holy Spirit, then, puts into our hearts obedience to the law of God; and it is that which gives us boldness in the day of judgment, and at all other times.  It is sin that makes men afraid. When sin is taken away, then fear is gone. "The wicked flee when no man pursueth; but the righteous are bold as a lion." Proverbs 28:1.

"Christ Died for the Ungodly."—"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners." 1 Timothy 1:15. "This man receiveth sinners." Luke 15:2. Strange that people will allow a sense of their sinfulness to keep them away from the Lord, when Christ came for the one purpose of receiving and saving them. He is able to save them to the uttermost that come unto God by him (Hebrews 6:25); and he says that those who come to him he will in no wise cast out (John 6:37).

"Without Strength."— It was when we were yet without strength, that Christ died for the ungodly. Of course;  because he died for the purpose that we might be strengthened with might by the Spirit. If he waited for us to gain some strength before giving himself for us, then we should be lost. When were we without strength? Just now; and even now Jesus Christ is set forth evidently crucified among us. Galatians 3:1. "Surely, shall one say, in the Lord have I righteousness and strength." Isaiah 45:24.

Righteous vs. Good.—"For scarcely for a righteous man will one die; yet peradventure for a good man some would even dare to die." Our English translation does not indicate the difference between the two words used here. The righteous man is the just man, the man who is careful to give every one his due. The good man is the benevolent man, the one who has done us many favors, and who does for us more than we could justly claim. Now, no matter how just a man may be, his integrity of character would scarcely lead one to die for him. Yet it is possible that for a man of great kindness some would even dare to die.

The Greatest Love.—That is the highest measure of love among men. One may lay down his life for his friends,  "but God commendeth his love toward us, in that, while we were yet sinners," and therefore enemies, "Christ died for us."

"For the love of God is broader
Than the measure of man's mind;
And the heart of the Eternal
Is most wonderfully kind."

Let it be remembered that we have not this life in ourselves, but "this life is in his Son." "He that hath the Son hath life; and he that hath not the Son of God hath not life." 1 John 5:11, 12. We keep the everlasting life by keeping Christ. Now it is a very simple proposition that if we have been reconciled to God by the death of Christ, if his life has been given to us for the remission of our sins, then we shall much more be saved by that life since he has risen from the dead.

People sometimes say that they can believe that God forgives their sins, but they find it difficult to believe that he can keep them from sin. Well, if there is any difference, the latter is the easier of the two; for the forgiveness of sins requires the death of Christ, while the saving from sins requires only his continued life.